"Black Lives Matter (BLM) is one of the most influential American protest movements in the 21st century. Building from contemporary mobilizing strategies developed through Occupy Wall Street and other movements, BLM leveraged the police murder of Trayvon Martin in 2012 into an international movement that makes a deceptively simple proposition: you cannot have a just society if an unarmed black person’s life is not protected from state-sanctioned murder. BLM’s intersectional leadership (two thirds of its founding members are queer black women), its decentralized structure, its lack of reliance on established black organizations, its strong aversion to established black “leaders,” and its embrace of social media as an organizational tool extend the rich traditions of non-violent direct action used by generations of black people to effect social change. In this case, it represents an information age and “Do It Yourself” approach to organizing.
However, some have questioned the long-term impact of BLM on national policy as affecting black people and all Americans. BLM created a comprehensive platform now being championed by The Movement for Black Lives that extends to areas of health, safety, and welfare where black people live. What does this broader agenda mean for designers and planners that work with black people and black communities? What are the implications of this era on the landscapes where black people live, work, worship, remember, and play?
The timing of this topic is significant. Twenty-three years ago, Landscape Architecture Magazine (LAM) featured a cover story on the reflections of landscape architects in the aftermath of the LA Insurrection . In that issue, past, present, and future leaders in democratic design gathered and shared their perceptions on the limitations of landscape architecture (in the traditional sense) to effect social change in black communities. Many of these perceptions interrogated the traditional project delivery model, the economics that drive traditional landscape architecture practice, and the challenges of serving those without land ownership, money, and political organization. "